The line between Orthodox Christianity and pagan/folk customs and beliefs in the fifteenth century Slavia Orthodoxa was not precisely drawn. The population called upon spiritual forces of all kinds, to heal illnesses and injuries. Though the official position of the Orthodox Christian Church was to condemn and suppress these pre-Christian beliefs, certain elements such as magical words were included in Church-sanctioned texts. The fifteenth-century South Slavic trebnik (Hilandar HM.SMS.378) is one example of such a text. In addition to its canonical material, it contains a healing rite for a snakebite, which blends Orthodox Christian elements and pre-Christian ones, utilizing magical words. In this article, I ...
This essay discusses two lost medieval Serbian staurothekai known only from written sources. One, be...
This feature "ЛѢТОПИСЬ" ('Chronicle') reports on recent events in the field of Early Slavic studies,...
This paper represents some elements of medicine in the frescoes painted in 1.490 AD by Ivan of Kasta...
The line between Orthodox Christianity and pagan/folk customs and beliefs in the fifteenth century S...
The line between Orthodox Christianity and pagan/folk customs and beliefs in the fifteenth century ...
The Glagolitic alphabet was intended as a political and religious tool for the Slavs in the ninth ce...
The article examines the history of the Slavic translations of the work On Prayer by Evagrios (Evagr...
d This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- ...
Presented at the Sixth International Hilandar Conference: Medieval Slavic Text and Image in the Cult...
This project represents a methodological intervention in the study of magic in early Christianity. M...
My studies here at the University of Wisconsin-Milwaukee, though broad, have thus far centered mainl...
Traditional Russian worldviews explained healing from water sources in terms both Protestants and Ca...
Life-giving springs and The Mother of God Zhivonosen Istochnik / Zoodochos Pege / Balikliyska. Byza...
In Doctor Zhivago, Pasternak brings scientific and political discourses into dialogue wit...
This article traverses the disciplines of ancient magic and early Jewish–Christian relations by focu...
This essay discusses two lost medieval Serbian staurothekai known only from written sources. One, be...
This feature "ЛѢТОПИСЬ" ('Chronicle') reports on recent events in the field of Early Slavic studies,...
This paper represents some elements of medicine in the frescoes painted in 1.490 AD by Ivan of Kasta...
The line between Orthodox Christianity and pagan/folk customs and beliefs in the fifteenth century S...
The line between Orthodox Christianity and pagan/folk customs and beliefs in the fifteenth century ...
The Glagolitic alphabet was intended as a political and religious tool for the Slavs in the ninth ce...
The article examines the history of the Slavic translations of the work On Prayer by Evagrios (Evagr...
d This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- ...
Presented at the Sixth International Hilandar Conference: Medieval Slavic Text and Image in the Cult...
This project represents a methodological intervention in the study of magic in early Christianity. M...
My studies here at the University of Wisconsin-Milwaukee, though broad, have thus far centered mainl...
Traditional Russian worldviews explained healing from water sources in terms both Protestants and Ca...
Life-giving springs and The Mother of God Zhivonosen Istochnik / Zoodochos Pege / Balikliyska. Byza...
In Doctor Zhivago, Pasternak brings scientific and political discourses into dialogue wit...
This article traverses the disciplines of ancient magic and early Jewish–Christian relations by focu...
This essay discusses two lost medieval Serbian staurothekai known only from written sources. One, be...
This feature "ЛѢТОПИСЬ" ('Chronicle') reports on recent events in the field of Early Slavic studies,...
This paper represents some elements of medicine in the frescoes painted in 1.490 AD by Ivan of Kasta...